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Re: Sumo - tachiai & other questions #2 - soc.culture.japan #26468
- Subject: Re: Sumo - tachiai & other questions #2 - soc.culture.japan #26468
- From: Richard Webb <webb@phys1.physics.wsu.edu>
- Date: Wed, 26 May 93 08:52:00 PDT
- >to: webb@phys3
In article <C7LvCq.D7F@ulis.ac.jp>, hiraga@ulis.ac.jp (Yuzuru Hiraga) writes:
|> As before: where
|> YT: Yokichi Tanaka
|> JS: John Swain
|> JC: John Crossley
|> MM: Michiaki Masuda
|>
|>
|> (3) AIBEYA ((non-existence of) stable-mate matches)
|>
|> In <1993May20.235916.28730@til.til.com>:
|> YT> Why doesn't Takanohana and Wakanohana wrestle each other more often?
|>
|> In <1993May21.044653.12973@rusun.cs.reitaku-u.ac.jp>:
|> JS> It is only because they are stable mates. That is the rule. Stable mates
|> JS> don't wrestle each other unless it is a playoff for the championship.
|>
|> YT>Alas, this just made this sport quite wimpy in my mind.
|>
|> In <C7F65t.Dqq@ncifcrf.gov>:
|> MM> To the contrary, this rule is supposed to make it more dfficult to "fix"
|> MM> the bout.
|>
|> I believe this is the sole reason for no stable-mate matches.
|> Even in the current system, there are lasting rumors of cheating,
|> of wins being lent/borrowed... note the high percentage of 7-7 wrestlers
|> converting to a winning majority (KACHIKOSHI) in the final day.
|>
|> YT>Strategically, one can increase his chances of success by joining
|> YT>a strong stable. How lame.
|>
|> Perhaps not. By the time you reach higher ranks, your seniors(ANI-DESHI)
|> may have already retired.
|> And it may not be a good idea to enter a HEYA with so many seniors,
|> as you have to serve their needs (practically, a slave).
|>
|> YT>Say, for the sake of argument, Musashimaru
|> YT>and Konishiki were also in the Futagoyama stable. Akebono would have
|> YT>to wrestle Takanohana, Wakanohana, Musashimaru, Konishiki, Takatouriki,
|> YT>Takanonami. Whereas the Futagoyama folks would only have to contend
|> YT>with 1 (Akebono) top notch wrestler. Their yuushos are diluted.
|>
|> True.
|> But there is also the other side.
|> Suppose you are one win behind a fellow mate; there is no chance for you
|> to catch up with him on your own i.e. by JIRIKI. :-)
|> Examples abound: e.g. Hokutoumi against Chiyonofuji.
|>
|> Anyway, considering the current Futagoyama situation,
|> I, too, vote for retracting this restriction, even considering all odds.
|>
|> Some 30 or 40 years ago, this restriction applied not only to individual
|> HEYA's, but also to a whole ICHIMON. The HEYA's themselves have a
|> family-tree connection, and an ICHIMON is the set of HEYA's belonging
|> to the same family (considering HEYA=stable, should they be called ranches?).
|> This restriction was lifted to the current situation,
|> so we can expect further change.
|>
|>
|> (4) KIMARITE (winning techniques)
|>
|> JC>While on the sumo thread, does anyone have a list of the recognised
|> JC>different techniques (the 'kimarite': kotenage, uetenage, oshidashi, etc)
|> JC>with explanations? I'd really like to hear more about these, and also the
|> JC>historical background of how they were chosen. For example, I know that
|> JC>there is an official list of these techniques, and that a bunch of 'new'
|> JC>techniques were added during the reform of how sumo was run following WWII.
|> JC>But on what basis is it decided whether something is a 'kimarite'? Is it
|> JC>possible that new things will be added to or removed from the official
|> JC>list?
|>
|> The saying is that there are 48 (SUMO SHIJUU-HATTE), but actually,
|> there are 70+ such approved KIMARITE's. Since the list has been expanding,
|> yes, there is a possibility of further increase (removal: I don't think so).
|> Sorry, I don't have the list now (I'll try looking up).
|> Meanwhile, here are some common ones.
|>
|> First of all, there are two basic ways to win: drive the opponent out of
|> the DOHYOU, or topple him down.
|> Another dimension of classification is whether the two are grappled
|> (in scrummage) or standing apart. In the former case, the arms cross,
|> and whether the winner's arm is on the outside/inside of the opponent's,
|> whether has grip of the MAWASHI (belt? girdle?),
|> or whether legs were effectively used, gives further subdivision.
|>
|> 1. drive opponent out
|> 1.1 standing apart
|> OSHI-DASHI push opponent out, arms folded/bent
|> TSUKI-DASHI shove opponent out, arms stretched/churning
|> 1.2 in scrummage
|> YORI-KIRI hold the opponent and drive out: most common KIMARITE
|> TSURI-DASHI hold the opponent by the MAWASHI and lift out
|> OKURI-DASHI have at least one hold of MAWASHI, push opponent out
|> from behind
|> UCCHARI while cornered to the DOKYOU border, topple over
|> opponent outside. This commonly results as an
|> upheaval from what would have been a YORIKIRI.
|> KIME-DASHI drive opponent out in the posture of both arms
|> on the outside and clenched together
|> 2. topple opponent down
|> 2.1 standing apart
|> OSHI-TAOSHI push down opponent on his back
|> TSUKI-TAOSHI shove down opponent on his back
|> ABISE-TAOSHI topple opponent on back, landing on top
|> HATAKI-KOMI fall opponent on his front by slapping on back
|> or pulling forwards
|> TSUKI-OTOSHI gee, I forgot this one
|> 2.2 in scrummage
|> UWATE-NAGE throw opponent with one arm, arm on outside of
|> opponent's and with MAWASHI grip
|> SHITATE-NAGE throw opponent, arm inside with grip
|> KOTE-NAGE throw opponent, arm outside without grip
|> SUKUI-NAGE throw opponent, arm inside without grip
|> UWATE-DASHI-NAGE same as UWATE-NAGE except that the two
|> are in side-by-side instead of facing posture
|> SHITATE-DASHI-NAGE SHITATE version of DASHI-NAGE
|> UWATE-HINERI hold a UWATE, pull forward and fall opponent
|> while half rotating his body
|> SHITATE-HINERI SHITATE version of HINERI
|> TOTTARI hold opponent's one arm with both arms and throw over
|> KUBI-NAGE wrap arm around opponent's neck and throw.
|> 2.3 legs crossed
|> SOTO-GAKE cross leg from outside opponent's and topple
|> UCHI-GAKE cross leg from inside opponent's and topple
|> ASHI-TORI hold opponent's leg with arm(s) and topple
|> One of Mainoumi's favorite
|>
|> There are others I can think of (KETAGURI, UCHI/SOTO-MUSOU, KAWAZUGAKE, ...),
|> but I'll leave it to the complete list.
|> The above list, I believe, will account for over 90% of the actual KIMARITE's.
|>
|>
|> (5) etc.
|>
|> From: swain@reitaku.cs.reitaku-u.ac.jp (Jhon D.Swain)
|> >Message-ID: <1993May24.233031.18436@rusun.cs.reitaku-u.ac.jp>
|> >In article <1tq97hINNg2k@nsat.ipp-garching.mpg.de> bds@uts.ipp-garching.mpg.de (Bruce d. Scott) writes:
|> >>Victor Lin writes:
|> >>
|> >>> Futabayama holds the record for the most consecutive wins at 69.
|> >>> It is said that this record may never be broken.
|> >>
|> >>I thought it was Taiho at 70.
|> >
|> >It is Taiho at 69.
|>
|> That's a slip. Victor Lin is correct.
|> And at the time of Futaba (before WWII), there were only 4 tourneys/year,
|> and 10 days/tourney (or was it already 15?).
|> That is, Futaba did not lose for well over a whole year.
|>
|> Further back in the Edo era, there were only 2 tourneys/year
|> and 10 days/tourney.
|> Hence the saying: "ICHINEN WO HATSUKA DE KURASU II OTOKO"
|> This is rather difficult to translate because "II OTOKO" has the connotation
|> of both "fortunate", "to be envied" and "well deserved"; the disparity
|> being the rhetoric. Anyway, it describes a Sumo wrestler as one who can
|> make a living working only 20 days an year.
|>
|> -Yuzuru Hiraga (hiraga@ulis.ac.jp)